Confessions of a Recovering Perfectionist – Part 17

The initial development of my perfectionism resulted from some childhood experiences.  (See Of Wounds and Walls in Part 5.)  Let me share one particular incident I’ll call “Too Little.”  


As I remember it, I was four or five years old.  My dad was the scoutmaster for our troop and they were getting ready to go on an overnighter and a hike.  Dad was taking my two older brothers on the trip, even though they weren’t yet scout age.  As they were about to leave I begged to go with them, but I was “too little.”  As they drove the pickup away I chased after them shouting, “take me with you.”  After several blocks, they were out of sight.  I turned back and walked slowly home, where I sat on the porch steps and cried.  Initially I felt mostly sadness, but later my attitude became, “It’s not fair!”  


I had nearly forgotten this experience and didn’t really consider it to be a big issue.  After all, I was too little.  (Can you imagine hiking with a whole troop of about 25 scouts, plus three young boys?)  But recently I learned that this experience contributed to some childhood trauma.  And recalling it from an emotional (as opposed to an intellectual) space allowed me to step into that trauma and process it in productive and healing ways.  

I had other similar experiences as a child, none of them really largeI wasn’t beaten or abused, my parents didn’t divorce, they weren’t alcoholics or druggies, we didn’t move a lot, we weren’t living in poverty, I wasnt told I was stupid or ugly.  (I did experience the death of a younger brother who was born premature and lived for just a few hours, and I was only two years old at the time so I don’t remember a lot. But I suspect that there may be some early issues around that.)  


Resolving the Trauma
In her article Resolving the Trauma You Didn’t Know You Had Lisa Firestone, Ph.D. refers to trauma with a “little t.”  The following is taken directly from her Psychology Today article (which I highly recommend):   


Most of us wouldn’t use the word trauma when telling our story. We may associate trauma with natural disaster, disease, war, loss or other extreme acts of violence. Unless we’ve suffered sexual or physical abuse, or even if we have, we may tell ourselves that there was no “trauma” in our early life. Yet, a trauma can be defined as any significant negative event or incident that shaped us. It can emerge from any impactful instance that made us feel bad, scared, hurt or ashamed. By this definition, we have all experienced some degree of trauma in the process of growing up. And how well we cope in our lives today depends, to a large extent, on how much we are willing to recognize and make sense of this trauma.


No matter how often we try to tell ourselves that the past is in the past or to write off the ways we were hurt as “no big deal,” our history continues to affect us in countless, unconscious ways. Research shows that when we fail to face and process the large and small traumas of our past, we can become stuck in our pain. We may struggle in our relationships and recreate our past in our present. In order to identify the events that hurt us, we must realize that trauma can exist in many forms. Psychologists often refer to traumatic interpersonal events that were not life-threatening but generated a significant emotional response as “little t” trauma. These can include instances of bullying, rejection, neglect, ridicule, verbal abuse, alarm, etc.


Our list of traumatic memories may or may not be long. We may struggle to even think of anything at first. It’s common to discount what happened to us as kids as not that important once we’re adults. Yet, what we have to remember is that it’s not about how we feel about the event now but how we felt as kids that affects us. Many things feel a lot bigger and scarier to a child who has little control or power over their circumstances.


When I recall the “Too Little” incident and other experiences, I can see how they impacted my self-worth.  I experienced some feelings of rejection, abandonment, and being unlovable.  These feelings resulted in a desire to be self-reliant, so I wouldn’t need to ask anyone else for anything, and risk being rejected.  


Children often bury negative memories that are painful to acknowledge.  I wasn’t abused or neglected by my family.  My dad did exactly what he should have done in this case.  But I still felt hurt.  


It’s Not Fair!
My mom has said that I grew up with an extreme sense of justice.  When I perceived that I wasn’t being treated fairly, I could rationalize pretty much any reaction—usually anger.  It has taken me many years to really recognize this tendency in myself.  I love what Elder Dale G. Renlund taught about fairness in this past General Conference:  


The concept—“the greater the distance between the giver and the receiver, the more the receiver develops a sense of entitlement”—also has profound spiritual applications. Our Heavenly Father and His Son, Jesus Christ, are the ultimate Givers. The more we distance ourselves from Them, the more entitled we feel. We begin to think that we deserve grace and are owed blessings. We are more prone to look around, identify inequities, and feel aggrieved—even offended—by the unfairness we perceive. While the unfairness can range from trivial to gut-wrenching, when we are distant from God, even small inequities loom large. We feel that God has an obligation to fix things—and fix them right now!


The sacrament truly helps us know our Savior. It also reminds us of His innocent suffering. If life were truly fair, you and I would never be resurrected; you and I would never be able to stand clean before God. In this respect, I am grateful that life is not fair.

At the same time, I can emphatically state that because of the Atonement of Jesus Christ, ultimately, in the eternal scheme of things, there will be no unfairness. “All that is unfair about life can be made right.”

I know that Jesus is aware of me, that he understands my hurt and my anguish. He knows my griefs and my sorrows. He is come to heal the broken-hearted and those who experience trauma and injustice.


To be continued . . . with Part 18.

Confessions of a Recovering Perfectionist – Part 16

Self-Compassion
Self-compassion is extending compassion to one’s self in instances of perceived inadequacy, failure, or general suffering.  


We are taught in the scriptures that we should lose our lives in the service of others, and then we will find ourselves (Matt 10:39).  In other words, to feel good about myself, I need to be focused outward on my fellowmen.  This concept has caused many a perfectionist to feel guilty if we spend time on ourselves.  So it has taken me a while to feel OK about self-compassion.  


A related scripture tells me to love my neighbor as myself (Matt 22:39).  This isn’t really difficult if I have a bad self-image—since I don’t love myself much, I don’t need to love others much either.  But I still need to serve my fellowmen in order to serve God.  


The Lord told Peter: “when thou art converted, strengthen thy brethren” (Luke 22:32).  He didn’t just tell him to strengthen his brethren; he told him to first work on his own personal condition.  


Dr. Kristin Neff, one of the foremost researchers on self-compassion, has defined self-compassion as being composed of three main components—self-kindness, common humanity, and mindfulness.  She further teaches:


Having compassion for oneself is really no different than having compassion for others. Think about what the experience of compassion feels like. First, to have compassion for others you must notice that they are suffering. If you ignore that homeless person on the street, you can’t feel compassion for how difficult his or her experience is. Second, compassion involves feeling moved by others’ suffering so that your heart responds to their pain (the word compassion literally means to “suffer with”). When this occurs, you feel warmth, caring, and the desire to help the suffering person in some way. Having compassion also means that you offer understanding and kindness to others when they fail or make mistakes, rather than judging them harshly. Finally, when you feel compassion for another (rather than mere pity), it means that you realize that suffering, failure, and imperfection is part of the shared human experience.


Self-compassion involves acting the same way towards yourself when you are having a difficult time, fail, or notice something you don’t like about yourself. Instead of just ignoring your pain with a “stiff upper lip” mentality, you stop to tell yourself “this is really difficult right now,” how can I comfort and care for myself in this moment?


Instead of mercilessly judging and criticizing yourself for various inadequacies or shortcomings, self-compassion means you are kind and understanding when confronted with personal failings.


You may try to change in ways that allow you to be more healthy and happy, but this is done because you care about yourself, not because you are worthless or unacceptable as you are. Perhaps most importantly, having compassion for yourself means that you honor and accept your humanness. Things will not always go the way you want them to. You will encounter frustrations, losses will occur, you will make mistakes, bump up against your limitations, fall short of your ideals. This is the human condition, a reality shared by all of us. The more you open your heart to this reality instead of constantly fighting against it, the more you will be able to feel compassion for yourself and all your fellow humans in the experience of life.


At BYU-Idaho, where I work, we have weekly devotional assemblies.  Sometimes the speakers are general authorities or other well-known LDS individuals.  Other times, they are our peer employees at the university.  Earlier this month the speaker was Gwenaelle Couliard, who works in the BYUI Counseling Center.  (Gwena and I were in the same student ward at BYU many years ago.)  Her talk was was excellent and a few concepts stood out to me because of my perfectionism.  Let me share two paragraphs:


The Lord understands us. He experienced the dual nature himself although His beautiful divine spirit prevailed. However, through manipulative maneuvers, Satan attacked the Lord with temptations of the flesh and the mind, when Jesus was hungry and tired. Although it is hard to know exactly how much He suffered from those evil acts of aggression toward Him, the scripture testifies that He endured them throughout His ministry. Not long before His death, He said the following to His apostles: “Ye are they which have continued with me in my temptations.” And Paul confirmed that He “…was in all points tempted like as we are, yet without sin.” Jesus has perfect empathy for us, having the bowels of mercy; being filled with compassion toward the children of men.


So the Lord spent time working on himself before he began his formal ministry.  He first allowed self-compassion for himself, so he could then appropriately focus on us.  [Actually, I don’t think this is black-and-white / either-or; I think we can exercise compassion for ourselves while serving others compassionately.]
 
Gwena continues:  If the Lord has compassion for us, whom He died for, sacrificing all because of His love for us, shouldn’t we have compassion toward ourselves for being human? If your young child who fears doctors, bursts into tears at the sight of the needle when getting his immunization shots, you and the nurse don’t yell at him or call him names, do you? No! As a parent, you provide reassurance and seek to know what you can do to alleviate your child’s anxiety while the nurse adds clear instructions and follows protocol. Likewise, we have been given a clear way to bring us back from breaking God’s law. That pathway is repentance. But let’s not neglect the need for understanding and kindness toward ourselves. I encourage you to exert patience and compassion for yourselves when facing your imperfections. … Be kind with yourself, seek to understand, without judging, what the trouble is. Repent if you need to, and then, strive to do better.  


I’m finally liking the idea that I can take time for myself without feeling selfish, while also continuing to appropriately focus on serving others.  There’s a happy medium incorporating both.  I’m hoping to find and feel good about it.  


To be continued . . . with Part 17.